Internet Context, Natalism, and the Me Too Movement

 

xkcd_wrong_on_the_internet
via xkcd

Random Posts on Facebook

previously wrote that there is a meaninglessness in most things on the Internet, particularly due to the lack of context:

A lot of “arguments” I see these days are made in short Facebook posts, tweets, or viral stock images with a sentence of text on them. This is actually fine in certain cases, precisely because there is context spanning much more than a sentence. If Nate Silver tweets one line about a something about an election, I can say “Hmm that’s interesting.” However, if the same tweet were made by a random person, I would immediately start thinking instead, “What are the credentials of this person? On what evidence is this claim based? Does this person have a political agenda? Do I expect certain biases to exist?” This isn’t to say that Nate Silver is a perfect being, but when I see a tweet from him, I really have much more to consider than just one sentence.

I generally consider most issues in the world to be very complicated; if they were simple, they would have been solved and we wouldn’t be talking about them. And threads on Facebook are fairly non-intellectual in this sense. You just can’t get into any complex substance. Ironically, I prefer reading Twitter—despite the 280 character limit, prominent posts on Twitter often come from public people whose motives and core beliefs are easy to contextualize. And thus, a single tweet can convey more content than an entire Facebook thread. (Or blog post.)

Generally Facebook debates aren’t worth getting into for this reason. Someone presents 1% of the argument for their side, and there’s so much missing context that you will basically have no idea what your real disagreement is about. And there’s also Poe’s Law, which says any sufficiently advanced satire is indistinguishable from serious argument, and which always leads to needless disagreement.

Anyway here is an opinion piece in the NYT with a similar point about how to read:

Many of these poor readers can sound out words from print, so in that sense, they can read. Yet they are functionally illiterate — they comprehend very little of what they can sound out. So what does comprehension require? Broad vocabulary, obviously. Equally important, but more subtle, is the role played by factual knowledge.

All prose has factual gaps that must be filled by the reader. Consider “I promised not to play with it, but Mom still wouldn’t let me bring my Rubik’s Cube to the library.” The author has omitted three facts vital to comprehension: you must be quiet in a library; Rubik’s Cubes make noise; kids don’t resist tempting toys very well. If you don’t know these facts, you might understand the literal meaning of the sentence, but you’ll miss why Mom forbade the toy in the library.

The article goes on to point out that having a broad knowledge base is incredibly helpful in reading comprehension. The knowledge can allow people with generally worse reading comprehension skills to outperform when the literature in question is on a familiar topic.

I had a lot of trouble understanding certain books when I was younger. One that particularly comes to mind is Great Expectations by Charles Dickens. In retrospect, I had a weird childhood and probably had a lot of trouble figuring out how any of the character interactions in that book made sense. On the other hand, I read Ender’s Game by Orson Scott Card at a much younger age and it made a lot of sense, and the childhood dynamic there is much different.

Another striking passage from the article:

First, it points to decreasing the time spent on literacy instruction in early grades. Third-graders spend 56 percent of their time on literacy activities but 6 percent each on science and social studies. This disproportionate emphasis on literacy backfires in later grades, when children’s lack of subject matter knowledge impedes comprehension. Another positive step would be to use high-information texts in early elementary grades. Historically, they have been light in content.

I strongly agree with this, considering broad-based knowledge in science and history in the general population seem really, really lacking. Moreover, I wonder if the time spent on “literacy activities” actually has a negative effect in popular discourse, in that students are so used to reading and answering questions about things they have no knowledge about, and that makes it socially acceptable to confidently and publicly make assertions in things which one lacks knowledge in—e.g., climate, vaccines, and economics.

Basic Income

Here is an article (via Medium) advocating a popular idea these days: universal basic income. While the arguments on the economics side are not new, I found this moral plea convincing:

There are many other questions, and most all have likely answers for those willing to spend the necessary time to study the available evidence, but for me personally, these questions are translated in my brain at this point to sound more like, “What are the potential downsides of abolishing slavery? Will cotton get more expensive? Will former slaves just kind of sit around reading and dancing all day? Will the tired, the poor, and the huddled masses yearning to breathe free decide to walk in greater numbers through our lamp-lit golden door?” This is what I hear as someone who already has a basic income, so it’s not to say such questions aren’t valid, it’s that the very fact we’re asking them is itself something to question.

I think capitalism is generally underrated (e.g. there’s a pretty obvious solution to house prices in the Bay Area), but the questions above highlight some of the problems.

This type of reasoning applies to many other areas. Solving climate change might cost the world some percent of GDP, but it’s also literally saving the world we live on.

To Be or Not To Be?

I’ve roughly never encountered the topic of natalism as a serious point of debate before, but I stumbled onto two articles in the past week, one against (New Yorker) and one for (Medium).

On the anti-natalist side:

David Benatar may be the world’s most pessimistic philosopher. An “anti-natalist,” he believes that life is so bad, so painful, that human beings should stop having children for reasons of compassion. “While good people go to great lengths to spare their children from suffering, few of them seem to notice that the one (and only) guaranteed way to prevent all the suffering of their children is not to bring those children into existence in the first place,” he writes, in a 2006 book called “Better Never to Have Been: The Harm of Coming Into Existence.” In Benatar’s view, reproducing is intrinsically cruel and irresponsible—not just because a horrible fate can befall anyone, but because life itself is “permeated by badness.” In part for this reason, he thinks that the world would be a better place if sentient life disappeared altogether.

Here’s another good excerpt for the anti-natalist:

Like everyone else, Benatar finds his views disturbing; he has, therefore, ambivalent feelings about sharing them. He wouldn’t walk into a church, stride to the pulpit, and declare that God doesn’t exist. Similarly, he doesn’t relish the idea of becoming an ambassador for anti-natalism. Life, he says, is already unpleasant enough. He reassures himself that, because his books are philosophical and academic, they will be read only by those who seek them out. He hears from readers who are grateful to find their own secret thoughts expressed. One man with several children read “Better Never to Have Been,” then told Benatar that he believed having them had been a terrible mistake; people suffering from terrible mental and physical afflictions write to say they wish that they had never existed. He also hears from people who share his views and are disabled by them. “I’m just filled with sadness for people like that,” he said, in a soft voice. “They have an accurate view of reality, and they’re paying the price for it.” I asked Benatar whether he ever found his own thoughts overwhelming. He smiled uncomfortably—another personal question—and said, “Writing helps.”

Meanwhile, the pro-natalist article doesn’t really put out any arguments in favor of natalism, though it repeatedly points out that the US fertility rate is dropping fast and assumes that readers are pro-natalist and would be as alarmed as the author is.

I am worried about fertility in 2017. I am very concerned about fertility in 2018. I am scared of what fertility numbers will be in 2019, especially if a recession hits somewhere in that period. Our fertility decline is on par with serious, durable fertility declines in other big, developed countries, and may be extremely difficult to reverse. I have no happy ending to this blog post.

I personally agree with parts of the anti-natalist view, and would identify as somewhere down the middle but closer to the anti-natalist side.

Conditional on reading this post, you’ve probably had a good life, a relatively good one among the lives that have been. But there are people now and people historically with far worse fates. Millions of people were marched into concentration camps to be brutally tortured and murdered. Billions throughout history lived at the subsistence level, repeating their lives day and night, all the while dealing with injury and disease. As a species we endured unfathomable pain in disease and in war, in confinement and in archaic laws. Hobbes wrote that life outside society was “nasty, brutish, and short.” But for many people, even within society, was it any better?

I generally consider myself a positive utilitarian, though I think it might be good to have a small but well-off society for a while to figure out how to make progress technologically and socially, and then resume normal population growth so we don’t lock in huge populations with terrible moral practices. In addition, I would venture that the reason most people have children is the combination of social norm and biological drive, and not because the parents thought, “Oh you know what would be positive utility for the world? If there was a smaller version of us!” I’m very unconcerned with any contemporary problem in fertility decline, as that might very likely have positive value for the world.

Me Too

Rebecca Traister (via The Cut) on the Me Too movement:

This is not feminism as we’ve known it in its contemporary rebirth — packaged into think pieces or nonprofits or Eve Ensler plays or Beyoncé VMA performances. That stuff has its place and is necessary in its own way. This is different. This is ’70s-style, organic, mass, radical rage, exploding in unpredictable directions. It is loud, thanks to the human megaphone that is social media and the “whisper networks” that are now less about speaking sotto voce than about frantically typed texts and all-caps group chats.

Really powerful white men are losing jobs — that never happens. Women (and some men) are breaking their silence and telling painful and intimate stories to reporters, who in turn are putting them on the front pages of major newspapers.

It’s wild and not entirely fun. Because the stories are awful, yes. And because the conditions that created this perfect storm of female rage — the suffocating ubiquity of harassment and abuse; the election of a multiply accused predator who now controls the courts and the agencies that are supposed to protect us from criminal and discriminatory acts — are so grim.

[…]

This is part of what makes me, and them, angry: this replication of hierarchies — hierarchies of harm and privilege — even now. “It’s a ‘seeing the matrix’ moment,” says one woman whom I didn’t know personally before last week, some of whose deepest secrets and sharpest fears and most animating furies I’m now privy to. “It’s an absolutely bizarre thing to go through, and it’s fucking exhausting and horrible, and I hate it. And I’m glad. I’m so glad we’re doing it. And I’m in hell.”

I can’t relate to this directly, but as someone who has gone through hard times in life, I hope there can be more people “seeing the matrix.” A lot of anecdotes are in the form of “one time this happened, and at the time it was weird, but only now are people talking about this and I realize how bad it was and I’m angry.” I can relate to that, but another time.

Neopets

Apparently many people (especially young women as the article points out) learned to code by playing Neopets (via Rolling Stone). This is carefully selected evidence of my crazy hypothesis that that video games are very good for society. Disclosure: I too in the early 2000’s learned some HTML by setting up a Neopets shop.

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